EARLY MODERN PHILOSOPHY 301-01 (Course ID# 000198)
Winona State University Fall 2006
T H 12:30-1:50 PM Minne 104
Instructor: Ed Slowik/Office: 325 Minne Hall/Phone: 457-5663
Office hours: M 3:30-4:30 PM, and T 6:30-7:30 PM, and by appointment.
Required Texts:
R. Ariew & E. Watkins, eds., Modern Philosophy (Hackett)
G. Thomson, Bacon to Kant: An Introduction to Modern Philosophy (Waveland)
Course Description:
The Early Modern period of philosophy has its origins in the 16th and 17th centuries, and reaches its high point in the works of late 18th-century thinkers. We will examine in detail a few seminal philosophical works of this period: some from the “Continental Rationalists”, namely Descartes, Spinoza, and Leibniz; and some from the “British Empiricists”, such as Locke, Berkeley, and Hume. We will also examine Kant, who many believe was the last great Early Modern philosopher. Our aim will be not only to understand the specific points these philosophers were trying to make, but also to see how their views have profoundly influenced ours on a variety of issues, particularly those problems concerning the nature of reality, mind and matter, and science and knowledge.
Requirements:
Two short papers (5-7 pages, double-spaced) on a topic provided by the instructor (20% each), a term paper (30%), an in-class midterm (20%), and participation and attendance (10%). The paper is 10-15 pages double-spaced, on a topic checked with the instructor. The due dates of the exams and paper are provided below. Although not required, I strongly encourage that you give me rough drafts of your paper, since it will greatly increase the chances of getting a good grade. People who don't show up for class will fair poorly on that 10% of the overall grade devoted to class attendance and participation. The mid-term will be of the short-answer and essay type, and their will be a review on the day before the exam.
Web Page:
Class notes, and other
information on the course, will be posted on a web page. The information will
pertain to: syllabus, class notes, term paper assignment, and tips for writing
a philosophy paper. The address is:
http://course1.winona.edu/eslowik
Phil 301 satisfies both
the General Education and University Studies requirements in the Humanities
category. Students can review the University Studies criteria satisfied by
this course either by checking the WSU main web page or by stopping in the
Philosophy Department (Minne 329).
Class Schedule:
The primary readings will be fairly extensive, and the material difficult, but the Thomson book should help greatly. The class notes/discussion will be a great resource for helping to elucidate this material. (Below, "A&W" refers to Ariew and Watkins.)
Week 1: (Aug. 29, 31)—Introduction (Tues.), overview of philosophy before the Early Modern period. A&W, chap. 1: Bacon, Galileo (Thurs.); Thomson, chap. 10.
Week 2: (Sept. 5, 7)—Begin Descartes. A&W, chap. 1: Descartes' Meditations(Tues., Meditations I and II; Thurs., Meditations III and IV); Thomson, chap. 1-3.
Week 3: (Sept. 12, 14)—Descartes continued (Tues., Meditations V and VI; Thurs., Objections and Replies, III and IV). First short-paper assignment handed out (Sep. 14).
Week 4: (Sept. 19, 21)—Descartes continued, Hobbes (Tues., Spinoza, Descartes' Principles of Philosophy; Leibniz, "On Descartes"; Thurs., Hobbes, Leviathan, A&W, chap. 2).
Week 5: (Sep. 26, 28)—Spinoza, A&W, chap. 2 (Tues.; Letters to Oldenberg, Ethics I; Thurs., Ethics II, V); Thomson, chap. 4-6.
Week 6: (Oct. 3, 5)—Leibniz, A&W, chap. 3 (Tues., Leibniz, Discourse on Metaphysics, 1-20; Thurs., Discourse on Metaphysics, 20-37); Thomson, chap. 7-9. First short-paper assignment due (Oct. 5).
Week 7: (Oct. 10, 12)—Leibniz continued (Tues., Letters to Arnauld, Primary Truths; Thurs., New System of Nature, Monadology). Mid-term: Oct. 12.
Week 8: (Oct. 17, 19)—Locke, A&W, chap. 4 (Tues., An Essay Concerning Human Understanding, Bk. I, Bk. II chap. 1; Thurs., Essay..., Bk. II, chap. 2, 8); Thomson, chap. 13-15.
Week 9: (Oct. 24,
26)—Locke continued (Tues., Essay..., Bk. II, chap. 11, 12, 23; Thurs., Essay..., Bk. IV, chap. 3, 4, 10, 11, 15; Leibniz, New
Essays). Second short-paper assignment
handed out (Oct. 26).
Week 10: (Oct.
31)—Berkeley, A&W, chap. 5 (Tues., Malebranche, Search
after Truth; Thurs., Three
Dialogues between Hylas and Philonous,
First Dialogue); Thompson, chap. 16-17. No class on Nov. 2.
Week 11: (Nov. 7, 9)—Berkeley continued (Tues., Three Dialogues..., Second Dialogue; Thurs., Three Dialogues..., Third Dialogue; Principles of Human Knowledge).
Week 12: (Nov. 14, 16)—Hume, A&W, chap. 6 (Tues., An Inquiry Concerning Human Understanding, Sections I-IV; Thurs., Inquiry..., Sections V-VII); Thompson, chap. 18-20. Second short-essay due (Nov. 16).
Week 13: (Nov. 21)—Hume continued; A Treatise on Human Nature.
Week 14: (Nov. 28, 30)—Kant, A&W, chap. 7 (Tues., Prolegomena to Any Future Metaphysics, pp. 579-597; Thurs., Prolegomena..., pp. 597-633); Thompson, chap. 21-24.
Week 15: (Dec. 5, 7)—Kant continued, and the aftermath; (Tues., Critique of Pure Reason ; Thurs., class-handout)
Papers are due at the scheduled time of final exams: Monday, Dec. 11, 10:30 AM-12:30 PM
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Paper
Information: Tips for Writing Philosophy Papers.
(The Late) Prof. Hansen's Tips for Writing a Philosophy Paper (as
Gratefully Reproduced by Prof. Slowik for the Benefit of His Philosophy
Students)
The main point of most undergraduate philosophy papers is to present
positions backed by reasons and arguments. Even if you are simply giving a
philosopher's views on an issue, you need to be able to present the arguments
he or she relied on. Indeed, mere opinions, whether your own or those of a
well-known philosopher, are worthy of a serious hearing only when backed by
reasons.
Thus a philosophy paper is not just a series of opinions spouted by its
author, nor a straightforward reporting of events, nor a "book
report" or capsule summary of some famous person's views. It involves
giving, and weighing, arguments. If this seems intimidating, you should know
that there are some easily understood tips and techniques for writing
philosophy papers. They do not eliminate the work involved in writing the paper—nothing
will do that for you—but they can help you systematically approach your
topic. And with enough practice, you will find yourself applying them almost
automatically. (Incidentally, the plain fact is that most people who are good
at this kind of thing were not born that way, but got that way by practice.)
Getting started.
A common mistake made by undergraduates is choosing a very large topic, one
that calls for much more discussion than can be provided in a paper of six,
eight, or even twelve pages. In general, it is better to say a lot about a
narrow topic, than to say a little about each aspect of a broad topic. (Thus,
for example, it is more productive to discuss in detail a single argument for
the existence of God, like the Argument from Design, than to run quickly but
superficially over the many different arguments for the existence of God.)
Once you have found a suitable topic, formulate to yourself a claim about it
that you wish to defend. For example, if your topic is the Argument from
Design, then your claim might be that this argument does not succeed in
establishing God's existence. Or, if your topic is the distinction between
primary and secondary qualities, your claim might be that Locke was right about
this distinction, and that Berkeley, who disagreed with Locke, was wrong.
Once you have formulated your claim, try to think of arguments that support
it, and also arguments that seem to undercut it. This sounds hard, but recall
that, if your topic was discussed in your philosophy class in the first place,
then probably there was also some discussion of arguments for it or against it.
Moreover, it is perfectly acceptable to use arguments drawn from other
philosophers. You must, however, show that you understand these arguments and
are not just "parroting" someone, and you must acknowledge
your source for the argument. Failure to credit sources properly is plagiarism,
and will result in a failing grade for the course.
One of the most impressive things you can do in a paper, besides giving good
arguments in support of your claim, is to anticipate objections (the
"arguments that seem to undercut it," mentioned above), and to show
that they do not succeed. Moreover, it is a grave error to ignore or overlook
undercutting arguments that have actually been presented in your class or in
assigned readings. If you disagree with them, you should say why; but to simply
omit them is to ask for a bad grade.
As for evaluating such supporting and undercutting arguments, that is a
skill that cannot be imparted here in a paragraph or two. The way to learn it
is to see how others do it (particularly in class, but also in philosophy books
and articles), and to try to do it yourself. Some of the appropriate techniques
are: (1) to assess whether the argument uses key terms properly; (2) to see
whether the argument rests on one or more premises that are questionable; and
(3) to see whether the argument, if accepted, leads to consequences which do
not square with known facts or credible theories.
Showing understanding.
How do you show that you are not just "parroting" someone? The
main way is to put things in your own words. It is all too easy to think that
you understand something just because you can regurgitate some buzzwords. Real
understanding typically goes hand in hand with formulating things for yourself,
in your own words. Several rules of thumb are helpful here. One is to avoid
jargon where possible; if you must use it, be sure to give a definition.
Jargon, for our purposes, is wording that rarely or never arises in ordinary
conversation, or that is being used in some non-ordinary way. Another rule of
thumb is to write as if you were explaining something to someone who is
intelligent, but is not a specialist in the subject, e.g. a favorite
grandparent. Do not, in particular, write with jargon in the hope that
your professor will like it better or will understand it better (even if you
don't).
Another key technique for achieving, and showing, understanding is to come
up with your own examples to illustrate key points. Many philosophical
positions, though highly abstract and general, readily lend themselves to
concrete illustrations. For example, Hume's ethical claim that no `ought' can
be derived from an `is', comes alive when fleshed out as the claim that nowhere
among the facts about what happens when I cut off Joe's head is there
anything that tells me whether I ought not to cut off his head. (Hume
himself knew this, of course; indeed, he gives even more hair-raising
examples.)
Note, however, that examples illustrate and hence clarify, but that they do
not take the place of arguments. Thus you still need to be able to explain the
underlying principles in words—you still need to be able to explain why
the example is an example.
Finally, do not leave things unclear or make sloppy statements and then say
to the professor, "Aw, c'mon, you know what I meant!" Your professor
can't read your mind, and will probably assume from previous experience with
other students that you yourself do not know what you mean. The safest course
is, naturally enough, to say just what you mean.
Writing with clarity.
It is crucial, not just to have something to say, but to say it effectively.
The most effective presentation usually follows the old saying: "Tell 'em what
you're gonna tell 'em; tell 'em; then tell 'em what you told 'em." That
is, begin with an introductory paragraph in which you say what you take
yourself to be doing in the paper; then, after you have presented your case,
close with a conclusion which says what you have done. If you do not say
up front, in the introduction, what you will be doing in the body of the paper,
your reader will probably conclude that you do not know what you are up
to in your paper. (This is an all-too-frequent situation, especially for
students who put off papers until the last minute.)
This does not mean that you must write your introduction first. On the
contrary, it is typically better to launch into writing the body of the paper
first, since the writing process often brings insights and changes of opinion
that you didn't expect. So it is prudent to wait until you are happy with the
body of the paper, and then go back and write an introduction that spells out
in a nutshell what you are doing in the body. The same goes for the conclusion,
of course.
You may be tempted to avoid "tipping your hand" at the beginning
of your paper, so that your reader is led suspensefully and dramatically to the
eventual unveiling of your key points. Avoid this temptation. It is much more
difficult to pull off than you might imagine, and your reader will appreciate
much more the up-front approach, pedestrian as it may seem.
A final point about introductions and conclusions is that they should not
include grandiloquent phrases. Avoid saying things like, "Throughout
history, people have struggled with the question of what makes an action
good," or "Aristotle was the greatest philosopher who ever lived, and
his influence is still being felt today." Your reader, far from being impressed,
will be thinking, "Cut to the chase." Remember, you're not actually
writing for your grandparent; you should merely put things as clearly and
simply as if you were.
Structure and grammar.
Proper structure at all levels of your paper will help immensely in getting
your points across. Choose words in a way that avoids ambiguity. For example,
if you use the word "it", be sure that it is clear to which
"it" you are referring. It can help to have a friend read your paper,
looking for ambiguities that you might have overlooked. Likewise, you should
avoid run-on sentences or incomplete sentences, which can be very confusing to
read.
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Paper Assignment #2 (5-7 pages; Due Date:)
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Early Modern Philosophy/PHIL 301/WSU
The papers should be typed, double spaced, and from 10 to 15 pages in length
(10 pages minimum, no maximum length). The papers are due on the day of the
final exam.
There are many ways to write a philosophy paper. But, you will need to
accomplish the following: (1) Choose a specific philosophical problem or issue;
(2) discuss in great detail both sides of the debate (what they believe and
why); (3) offer any problems or criticisms that you can think of (or have
researched) for both sides of this debate--this is important: you must spend
time critically examining both sides of the dispute; (4) you may want to offer
your own views (that is, which side you favor), but this is not required;
however, make sure you explain why you favor a particular theory or viewpoint,
if you do say what you personally believe. People are free to write on most
subjects. Yet, I want all students to check their topics with me. Also, I
encourage all students to submit rough drafts of their papers for critical
comments. Students who work with me on their papers usually receive the best
grades.
1) Pick an issue from the material that we are not going to cover in class
and examine both sides of the issue (or as many viewpoints as are represented).
That is, you will need to critically examine the issue in detail and offer any
problems and counter-replies that you can think of during your discussion.
2) You can pick an issue from the material that we have already discussed in
class, but did not have time to cover in depth. However, only pick this option
if you have something original to say. I don't want people merely repeating
what they have in their notes or what Thompson states in his books--I want you
to examine aspects of the debate that we haven't discussed, or have barely
discussed, and from your personal perspective.
3) You can pick a topic of interest that relates to the early modern
philosophers that we are covering, but which involves a comparison of one of
our early modern thinkers with a thinker, or school of thought, from a
different era (e.g., compare and contrast Descartes and twentieth century positivism,
etc.). Also, you can show how the work of the early modern thinkers influenced,
relates to, etc., the work of other philosophers or areas of human endeavor
(arts, sciences, etc.).
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